Thursday, May 10, 2007

Chapter 2

We talked about chapter 2 in class today.

HOMEWORK:
- Finish chapter 2 questions
- Read chapter 3

NEXT CLASS PART 1 ANIMAL FARM MOVIE

Chapter Two: Analysis
With his death, Old Major symbolizes the idealistic, often intellectual or abstract vision that leads to a revolution. His death clears the path for other younger figures to seize the revolutionary fervor which is sweeping the farm and use it to propel themselves to position of power. Napoleon, Snowball, and Squealer are cleverer, sneakier, and more aggressive than the other animals, and they soon rise to power as the leaders of the revolutionary movement.


The other animals' hesitancy to accept the revolutionary ideology right away is symbolic of the peasants in Russia who were at first suspicious of the revolutionaries motives. The reservations they express, such as the plaint that "Mr. Jones feeds us. If he were gone, we would starve to death," symbolize the people's reluctance to abandon the security of their familiar forms of governance in favor of a self-determined, less secure future. Squealer's persuasive tactics in convincing the animals to unite in revolution symbolize the personable, persuasive speaking powers of a charismatic political leader.


The Seven Commandments are significant for their resounding censure not only of animal inequality, but less predictably of human habits at large. The first two and last two commandments are aimed at reinforcing the unity of the animal world and establishing some basic beliefs for the animals to share.

Commandments 3-5, which explicitly forbid the animals to engage in human activities such as sleeping in beds, wearing clothes, or drinking alcohol, are fundamentally different. With these Commandments, the animal society attaches a significance and prestige to these vestiges of human life that they might have not developed otherwise. With no taboos against wearing the Jones's clothes, for example, one can imagine a scenario where the animals wear the clothes briefly as a curiosity, with no harm done. By forbidding these acts, the Revolutionary leaders turn the items into signifiers of prestige and social standing, making the pigs' eventual adoption of human habits particularly disillusioning.